We can be grateful to Wright, therefore, for raising fresh questions about justification. I will argue, however, that his interpretation of justification, though it has some elements that are correct, also stands in need of correction. If I could sum up the problems at the outset, Wright tends to introduce false dichotomies, presenting an either—or when there is a both—and instead. To put it more sharply, even when he sees a both—and, he at times puts the emphasis in the wrong place, seeing the secondary